For this week’s readings, we are asked to compare the
extreme, stringent world that is Puritanism to the dark, mysterious works of
famed American writer, Edgar Allan Poe. Puritanism can really be defined by
those extreme values of natural depravity and predestination. The notion of
natural depravity asserts that human beings, in and of themselves, were sinful
creatures. We, as humans, are evil beings—and therefore, need God’s grace to
protect us and save us from our sins. Predestination ties in with this notion
of natural depravity, in that our destinies have already been fulfilled.
Whether we go to heaven or hell, whether God saves us—these questions have
already been answered for us. No matter what we do, no matter how much we pray,
the fate of our lives is not in our hands. For the Puritans, this motivated
them to perform good works, but in a strict manner. Therefore, life was not
about enjoying one’s self—it was more about preparation for the next life. For
example, in The Narrative of the
Captivity and the Restoration of Mrs. Mary Rowlandson, gothic sentiment
denies human perfectibility. At
the ransacking of her home, she states “Thus were we butchered by those
merciless heathen, standing amazed, with the blood running down to our heels.
My eldest sister being yet in the house, and seeing those woeful sights, the
infidels hauling mothers one way, and children another, and some wallowing in
their blood: and her elder son telling her that her son William was dead, and
myself was wounded, she said, "And Lord, let me die with them," which
was no sooner said, but she was struck with a bullet, and fell down dead over
the threshold.” The heathens in this passage, whether Puritans would admit to
it or not, are indeed humans. Rowlandson portrays these men both as “heathens”
and “merciless” in their evildoings. The savages show no remorse, and all
Rowlandson wants is to die—to be put out of her misery in this life and move on
to the next one. At this particular point in her story, I do not believe she
cares where that is. She is living in pure terror and desperately wants to rid
herself of that ever-consuming terror.
Switching gears, we now look at the works of Poe. The main
goal of Poe’s works is to instill emotion in his readers. After one finishes
reading his literature, he wants that emotion, those feelings to stick with his
readers—for him, it is what makes a good writer. He wants to leave a lasting
impression. He does this through his gothic fiction. Using themes such as
death, suffering, darkness, and mystery, he shows the imperfections of human
existence. Essentially, humans have a dark side—a twisted side of mystery,
death, insanity and even the supernatural. For Poe, elements related to death,
suffering, and mystery do not faze him. His fiction, though provocative and
captivating, is actually quite disturbing. In “The Black Cat,” Poe writes, “It
is impossible to describe, or to imagine, the deep, the blissful sense of
relief which the absence of the detested creature occasioned in my bosom. It
did not make its appearance during the night - and thus for one night at least,
since its introduction into the house, I soundly and tranquilly slept; aye,
slept even with the burden of murder upon my soul!” This passage illustrates
just how gothic sentiment denies human perfectibility. Though the speaker knows
what he did was wrong and even “hideous,” he does not show any real remorse,
like that of the savages. Humans are not perfect; we all have a dark side. The
notion of natural depravity affirms that we all have the inclination to sin and
indeed will sin. Unlike Puritan writers, Poe uses this inclination to sin as a
means to connect on a deeper level with his audience. We all must experience
death, sin, suffering, and even moments of insanity. Poe shows us the extremes
of these experiences and confirms that natural depravity does indeed ring true.
If the world is evil, why not embrace it for what it is? If we are predestined
for heaven or hell, what difference does it make if we are inherent evil
beings? Another quote I would like to add comes from the last lines of one of
my favorite short stories, “The Masque of the Red Death.” Poe writes, “And now
was acknowledged the presence of the Red Death. He had come like a thief in the
night. And one by one dropped the revellers in the blood-bedewed halls of their
revel, and died each in the despairing posture of his fall. And the life of the
ebony clock went out with that of the last of the gay. And the flames of the
tripods expired. And Darkness and Decay and the Red Death held illimitable
dominion over all.” This last line, particularly, discusses gothic images that
point to the fact that humans are not perfect creatures. Darkness, decay, and
death conquer man every day. Perhaps, Puritans would interpret this story as a
reminder of the natural depravity of man. No matter how powerful, happy or
innocent you may seem, the dark side of man (the gothic sentiment) still exists and does ultimately
prevail.
You point out that the Puritans may or may not have believed that the Native Americans could be defined as humans. Then you go onto to say that Rowlandson’s attitude toward them indicates that she did not believe in human perfectibility. If that’s the case, what does she believe about the perfectibility of those she would define as human. It seems that for the Puritans, perfectibility was not only possible (with the help of God, of course) but an important goal for their society.
ReplyDeleteWith regards to Poe, I like your emphasis on the emotional response his works create in the reader. “The Black Cat” especially seems to serve as a precursor to the modern horror film, with its suspense and the almost overwhelming sense of dread and fear that pervades the piece. Also, I’m intrigued by your reading of the Red Death character in “The Masque of the Red Death” as a reminder of natural depravity. The notion of human imperfectability seems to extend outside of the individual’s struggle for moral perfection to a society’s battle against pestilence and disease. We might draw a parallel between the Puritan colonists desire to cloister themselves and the need for Prince Prospero and his courtiers to quarantine themselves.
No Puritan believed in the perfectibility of man. That concept came with the Enlightenment in the 18th century. Despite the Revolution, there were still pockets of Puritanism in New England well into the 19th century. Poe's sense of natural depravity is often seen in Poe in bodily disintegration and in madness.
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