Edgar Allen Poe
was the master of the macabre, and arguably the father of the short story. In many
of his short stories Poe presents a gothic view of nature. Through Poe’s
“gothic lens” we see nature as a place where evil lurks, a place inhabited by
demons, a place to fear. Poe’s true genius though is better revealed in his
poem, The Raven. A simple knock on a door leads to terror, to
the total collapse of a man that prior to that knock was quite normal. Through
his poetry and short stories, Poe does a masterful job of exposing the natural
depravity inherent in all humans and his short story, The Black Cat seems an excellent choice to begin an in depth look
at this genius.
In the short
story, The Black Cat, Poe reveals,
“the spirit of Perverseness. Of this spirit philosophy takes no account. Yet I
am not more sure that my soul lives, than I am that perverseness is one of the
primitive impulses of the human heart - one of the indivisible primary
faculties, or sentiments, which give direction to the character of Man.
Who has not, a hundred times, found himself committing a vile or a silly
action, for no other reason than because he knows he should not?” In this
passage Poe is acknowledging the natural depravity of humans and to relate that
Natural Depravity in Puritan terms, I chose a verse from the poem, The Flesh and the Spirit written by Anne Bradstreet.
"Be still, thou unregenerate part,
Disturb no more my settled heart,
For I have vow'd (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sister we are, yea twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
In
my opinion, the key phase in this passage is “unregenerate part.” Those two
words in and by themselves acknowledge the Puritan view that natural depravity
inherent in all humans. Similarities between Poe’s writing and that of the
Puritans abound.
Turning to another Puritan, we again see
similarities with Poe. In Mary Rowlandson’s, The Narrative of the Captivity and the
Restoration of Mrs. Mary Rowlandson (1682)
we find what can be termed gothic sentiment and pre-destination in many areas
of her narrative. I quote from the prologue, “and to see our dear friends, and relations lie bleeding out
their heart-blood upon the ground. There was one who was chopped into the head
with a hatchet, and stripped naked, and yet was crawling up and down. It is a
solemn sight to see so many Christians lying in their blood, some here, and
some there, like a company of sheep torn by wolves, all of them stripped naked
by a company of hell-hounds, roaring, singing, ranting, and insulting” That
passage not only reveals gothic sentiment, its also nothing short of macabre.
Continuing from the prologue we find what I consider a reference to
pre-destination in the following quote, “yet the Lord by His almighty power
preserved a number of us from death, for there were twenty-four of us taken
alive and carried captive.”
If we move on to Poe’s Masque of the Red Death we find more evidence of possible influence
from Mary Rowlandson’s narrative. I quote, “[The
maskers] become aware of the presence of a masked figure which had arrested the
attention of no single individual before. And the rumour of this new presence
having spread itself whisperingly around, there arose at length from the whole
company a buzz, or murmur, expressive of disapprobation and surprise--then,
finally, of terror, of horror, and of disgust.” I again quote Poe’s Masque of the Red Death, “But the mummer had gone so far as to assume the type of
the Red Death. His vesture was dabbled in blood--and his broad brow, with all
the features of the face, was besprinkled with the scarlet horror.” Like Mary
Rowlandson, Poe uses the element of blood to invoke horror. However, a major
difference between Poe and Rowlandson is Poe’s writings are fictional, where as
Rowlandson’s narrative is a true account. The blood in Rowlandson narrative is
real, not created in the mind of a disturbed author.
Once more, returning to
Rowlandson’s narrative, the Eighteenth Remove in particular, we are provided yet
another example of how gothic sentiment denies human perfectibility. I quote, “Being very hungry I had quickly eat up mine, but the child
could not bite it, it was so tough and sinewy, but lay sucking, gnawing,
chewing and slabbering of it in the mouth and hand. Then I took it of the
child, and eat it myself, and savory it was to my taste.” Much of Mary
Rowlandson’s narrative could be considered in the gothic genre,
but passages such as the one above exemplify it. The question begs, “was that
her intent?” In Poe work, there is not much doubt that his mission was to,
shock, frighten, terrorize, and also expose the natural depravity of humans.
If we are searching for terror in
Poe’s words, in his works, what better place to find it than in the poem, The Raven, A simple knock on a door leads
to sheer terror for the narrator, the occupant of the room. The following verse
is just one of many that could be selected to demonstrate this.
“Deep into that darkness peering, long I stood
there wondering, fearing,
Doubting, dreaming dreams no mortal ever dared to dream before;
But the silence was unbroken, and the darkness gave no token,
And the only word there spoken was the whispered word, `Lenore!'
This I whispered, and an echo murmured back the word, `Lenore!'
Merely this and nothing more.”
Doubting, dreaming dreams no mortal ever dared to dream before;
But the silence was unbroken, and the darkness gave no token,
And the only word there spoken was the whispered word, `Lenore!'
This I whispered, and an echo murmured back the word, `Lenore!'
Merely this and nothing more.”
If we turn to another of Poe’s short stories,
Ligeia, Poe uses his gift for exposing the natural depravity of humans with
passages such as the following, “In halls such as
these -- in a bridal chamber such as this -- I passed, with the Lady of
Tremaine, the unhallowed hours of the first month of our marriage -- passed
them with but little disquietude. That my wife dreaded the fierce moodiness of
my temper -- that she shunned me and loved me but little -- I could not help
perceiving; but it gave me rather pleasure than otherwise. I loathed her with a
hatred belonging more to demon than to man.” In this passage the narrator is
admitting that the misery he brings to his wife brings him pleasure.
We will conclude this week’s blog with a look at Poe’s short
story, The Murder’s in the Rue Morgue.
This story also has many elements of gothic writing. In particular, it
illustrates again how gothic sentiment denies human perfectibility. This is
revealed in the sailor’s reluctance to identify himself as the owner of the Ourang-Outang responsible
for the murders in the Rue Morgue. Auguste
Dupin says to the sailor, “You can get him [the Ourang- Outang] in the morning. Of course you are prepared to
identify the property ‘To be sure I am, sir.’” The sailor then offers Dupin a
reward. ‘Well,’ replied my friend, ‘that is all very fair, to be sure. Let me
think! - what should I have? Oh! I will tell you. My reward shall be this. You
shall give me all the information in your power about these murders in the Rue
Morgue.’” With this reply the sailor’s realizes he is outed. “The sailor's face
flushed up as if he were struggling with suffocation. ‘My friend,’ said Dupin,
in a kind tone, ‘you are alarming yourself unnecessarily… We mean you no harm
whatever…I perfectly well know that you are innocent of the atrocities in the
Rue Morgue…You have done nothing which you could have avoided - nothing,
certainly, which renders you culpable. You were not even guilty of robbery…On
the other hand, you are bound by every principle of honor to confess all you
know. An innocent man is now imprisoned, charged with that crime of which you
can point out the perpetrator.’” In this story one is lead to believe that the
sailor that did not have prior difficulties with the law; yet he was willing to
allow an innocent man to face prison rather than reveal that his Ourang-Outang was responsible for the
murders.
In this blog, we examined, “Poe’s view of
humans’ natural depravity [and we attempted to relate it] to the Puritan view
of Natural Depravity.” We also attempted to, “show how gothic sentiment denies
human perfectibility.” Poe is considered the father of the short story and the greatest
gothic author of his time and the works we were exposed too, did nothing to
diminish that lofty status.
I love the way you relate Poe to the Puritans. He was so hedonistic that people often do not see his connections with the Puritan sense of depravity.
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